The New York City Police Department is seeking the public’s assistance in locating the following person reported missing within the confines of the 24 Precinct. The details are as follows:
Missing: Lee, Jiwon 29 year old female 220 West 98 Street NY, NY
The missing was last seen at her residence on April 1, 2014 at approximately 2030 hours. She is described as being 5’2” tall, 120 lbs., with black hair and eyes.
A photo of the missing is attached and available at DCPI.
Anyone with information in regards to this missing person is asked to call Crime stoppers at 1-800-577-TIPS (8477). The public can also submit their tips by logging onto the Crime stoppers website at WWW.NYPDCRIMESTOPPERS.COM or by texting their tips to 274637 (CRIMES) then enter TIP577.
All calls are strictly confidential.
DOES ANYONE ELSE GET LIKE REALLY HAPPY WHEN SOMEONE LEANS THEIR HEAD ON YOUR SHOULDER AND YOURE LIKE FUCK YEAH IVE BEEN CHOSEN AND YOU FEEL REALLY SPECIAL BUT THEN YOU HAVE TO STAY SO FUCKIBG STILL COS IF YOU MOVE THEYLL STOP LEANING ON YOU AND ITS LIKE NO COME BACK IM SORRRRYUWYY
Please use the trash can next time you throw something away so this will not happen again
Meet the Lakota Tribe woman teaching thousands how to resist the Keystone XL Pipeline
April 14, 2014
On March 29, a caravan of more than 100 cars plodded along the wide open roads of the Rosebud reservation in South Dakota, stopped at a forlorn former corn field and prepared for battle.
Leaders from eight tribes in South Dakota and Minnesota pitched their flags. Participants erected nine tipis, a prayer lodge and a cook shack, surrounding their camp with a wall of 1,500-pound hay bales. Elders said they would camp out indefinitely. Speakers said they were willing to die for their cause.
This spirit camp at the Sicangu Lakota Rosebud reservation was the most visible recent action in Indian Country over the proposed Keystone XL pipeline. But it was hardly the first … or the last.
On the neighboring Pine Ridge Indian Reservation, Debra White Plume, an activist and community organizer involved in Oglala Lakota cultural preservation for more than 40 years, has been leading marches, civil disobedience training camps and educational forums on the Keystone XL since the pipeline was proposed in 2008.
White Plume, founder of the activists groups Owe Aku (Bring Back the Way), the International Justice Project and Moccasins on the Ground, has crisscrossed the country, marched on Washington and testified at the United Nations against the environmental devastation of tar sands oil mining and transport. Now, perhaps only weeks before President Obama is set to announce whether to allow a private oil company, TransCanada, to plow through the heartland to transport tar sand crude from Alberta to Gulf Coast refineries for export, White Plume is busier than ever.
White Plume is leading a galvanized, international coalition of grassroots environmental activists, the largest and most diverse in decades, in the last fight against the Keystone XL. The coalition is planning massive actions against the Keystone XL in Washington, D.C. and in local communities from April 22 (Earth Day) through April 27. In what is a first in decades, indigenous tribes from the heartland will be joined with farmers and ranchers along the proposed Keystone XL pipeline route in the actions. The “Cowboy and Indian Alliance” is inviting everyone in the country to their tipi camp on the National Mall in the hopes that a show of strength will steel President Obama’s resolve to be the “environmental President.”
Since the State Department implicitly signed off on the Keystone XL pipeline in February by announcing that its environmental impact statement had found no “significant” impacts to worry about, White Plume and other environmental leaders concerned about the Keystone XL’s impact on climate change have also stepped up their plans for direct, non-violence civil disobedience. Those plans are under wraps, but blockades will surely be a major weapon in their arsenal.
White Plume talked about why the Keystone XL pipeline has become such a firestorm.
* * *
Evelyn Nieves: Why is it so important that the Keystone XL pipeline NOT become a reality?
Debra White Plume: The tar sands bitumen inside the KXL pipeline is hazardous, flammable, a carcinogen — and deadly. When it gets into our drinking water and surface water, it cannot be cleaned up. These pipelines further the development of the tar sands sacrifice area in Alberta.
EN: Who is involved in the activism surrounding the opposition to the pipeline? Stories talk about this as a women’s movement, an elders movement and a youth movement. That means it’s pretty much everyone’s movement except for middle-aged men.
DWP: That might be true elsewhere, but all of our people are engaged to protect sacred water. I can’t speak for any middle-aged American men, but I know there are hundreds of American ranchers and farmers in South Dakota and Nebraska ready to defend their rights. Our Lakota warriors are opposing the KXL — this includes men and women.
EN: What sorts of direct action are you willing to take and what kind of support are you receiving from Indian Country in general?
DWP: We will blockade TransCanada’s KXL to protect our lands and waters if we have to. Many tribal governments and Red Nations people have committed to blockade. Our Oglala Lakota Tribal Council is meeting soon to discuss declaring war on the KXL, as is the Rosebud Lakota Tribal Council.
EN:What kind of support are you receiving from outside of Indian Country?
DWP: We have support from all over the big land (so-called U.S.A.) and so-called Canada. We do not recognize these manmade borders. Our people were here from time immemorial, this is our ancestral land, people to the north and south are our relatives. We are connected through prophecy.
In the past few months, debate surrounding the use of racial caricatures as pro sports mascots has reached a fever pitch. Just ask the Washington Redskins, who’ve endured significant backlash for both their refusal to change their name and their half-assed attempts to placate their critics.
But a few miles west, fans of the MLB’s Cleveland Indians are taking a stand. In a motion of solidarity, a small but growing number have been “de-Chiefing” their paraphernalia by removing the offensive “Chief Wahoo” mascot from caps and jerseys that bear its likeness.
From my first experience in watching this video - I cried from having to see the sad truth within native communities. Our youth are falling under the influence of drugs, alcohol and gang violence due to the disconnection to our creator.
As a young mother and still having that connection of taking part in traditional practices of my people, being able to sing family songs and understand where I come from. I have a fire raging in my heart to empower our people in taking back what belongs to us - our identity, our rights and our culture. Through this video, I not alone seen the sad truth within our home communities, but I seen the empowerment of preserving the gifts creator gave us - primarily our language and traditional practices.
As an undergraduate student at Washington State University and having to experience of being a minority of the student population - I am pursuing a career in revitalizing language and culture. Through this life-commitment, I believe many natives like myself can change the structure and mindset of our people. Having to lose our connection to the creator, we will become lost people with even higher alcohol, drug, domestic, sexual abuse and suicide rates..
Take a stand in being proud of your heritage! Love yourself and love your peoples ways of living. Getting to know where you come from is just the foot through the door - us natives are a part of a much larger world… specifically walking in two worlds.
- Nkosiphambili E. Molapis (via brutalgeneration)